This paper explores the evolving conceptualization of humanity’s place in the cosmos, tracing a trajectory from anthropocentric narratives rooted in religion and classical science to the decentering revelations of modern science, and finally toward a nuanced “recentering” influenced by quantum mechanics. Challenging the notion that language or consciousness alone marks human uniqueness, the paper highlights evolutionary evidence — such as changes in the sphenoid bone — that reveal our symbolic capacities as contingent rather than exceptional. The “awe of displacement,” catalyzed by discoveries in cosmology, biology, and anthropology, reflects a cultural and cognitive dislocation from humanity’s once–assumed centrality. Yet, the paper argues, recent developments in quantum theory introduce a paradigm shift. By positioning the observer as integral to the manifestation of physical reality, quantum mechanics complicates traditional dichotomies between subject and object, nature and culture. Human perception, cognition, and language are not passive tools of observation, but active participants in shaping reality itself. This reconfiguration does not return us to anthropocentrism, but instead suggests a dynamic centrality based on entanglement, interaction, and participation. From this perspective, the age of the so called “Anthropocene” brings about new meanings: humanity’s centrality manifests not through dominance, but responsibility. Finally, the paper engages with contemporary expressions of human exceptionalism in biotechnology and space exploration, critically examining their ethical and existential implications. In conclusion, the paper proposes that displacement and recentralization are not opposing movements, but interwoven dynamics shaping a new understanding of human identity — one grounded in humility, interconnectedness, and the participatory nature of knowledge itself.
Awe of displacement. Recentering Humans in a post-quantum era
Sara Hejazi
2025-01-01
Abstract
This paper explores the evolving conceptualization of humanity’s place in the cosmos, tracing a trajectory from anthropocentric narratives rooted in religion and classical science to the decentering revelations of modern science, and finally toward a nuanced “recentering” influenced by quantum mechanics. Challenging the notion that language or consciousness alone marks human uniqueness, the paper highlights evolutionary evidence — such as changes in the sphenoid bone — that reveal our symbolic capacities as contingent rather than exceptional. The “awe of displacement,” catalyzed by discoveries in cosmology, biology, and anthropology, reflects a cultural and cognitive dislocation from humanity’s once–assumed centrality. Yet, the paper argues, recent developments in quantum theory introduce a paradigm shift. By positioning the observer as integral to the manifestation of physical reality, quantum mechanics complicates traditional dichotomies between subject and object, nature and culture. Human perception, cognition, and language are not passive tools of observation, but active participants in shaping reality itself. This reconfiguration does not return us to anthropocentrism, but instead suggests a dynamic centrality based on entanglement, interaction, and participation. From this perspective, the age of the so called “Anthropocene” brings about new meanings: humanity’s centrality manifests not through dominance, but responsibility. Finally, the paper engages with contemporary expressions of human exceptionalism in biotechnology and space exploration, critically examining their ethical and existential implications. In conclusion, the paper proposes that displacement and recentralization are not opposing movements, but interwoven dynamics shaping a new understanding of human identity — one grounded in humility, interconnectedness, and the participatory nature of knowledge itself.| File | Dimensione | Formato | |
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