This article presents a novel speculative interpretation of a significant aspect of Zeno of Citium’s life as well as his Stoic philosophy, which is often acknowledged in scholarship but seldom explained. According to Diogenes Laertius, Zeno – the founder of Stoicism – led his philosophical inquiries under the Painted Porch or Στοὰ Ποικίλη in Athens: an open colonnade adorned with four paintings celebrating Athenian victories over mythical and historical foes. Through an examination of this location’s functions, particularly its roles in law and religion, I argue that the philosopher perceived this place as an allegorical representation of divine governance through natural law. Three key factors underpin my interpretation: (1) the evidence that the early Stoics engaged in allegorical interpretations of artwork; (2) the qualification of Stoicism as an initiation to the divine; and (3) Zeno’s analogy of the world to a city, which implies that the Στοὰ Ποικίλη is a microcosm symbolizing the universe.

The Stoa as a Microcosm. Did the Painted Porch of Athens Influence Zeno’s Theology?

Enrico Piergiacomi
2025-01-01

Abstract

This article presents a novel speculative interpretation of a significant aspect of Zeno of Citium’s life as well as his Stoic philosophy, which is often acknowledged in scholarship but seldom explained. According to Diogenes Laertius, Zeno – the founder of Stoicism – led his philosophical inquiries under the Painted Porch or Στοὰ Ποικίλη in Athens: an open colonnade adorned with four paintings celebrating Athenian victories over mythical and historical foes. Through an examination of this location’s functions, particularly its roles in law and religion, I argue that the philosopher perceived this place as an allegorical representation of divine governance through natural law. Three key factors underpin my interpretation: (1) the evidence that the early Stoics engaged in allegorical interpretations of artwork; (2) the qualification of Stoicism as an initiation to the divine; and (3) Zeno’s analogy of the world to a city, which implies that the Στοὰ Ποικίλη is a microcosm symbolizing the universe.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11582/358647
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